of the secular construction of the world is insufficient. If the statements of the creed and the witness of the saints are to be appreciated as something more than ancient errors or superstitious twaddle, an alternative and equally coherent vision is required. In this chapter I propose to sketch four elements of such an alternative vision, the recovery of which will allow a fresh approach to the miracle passages of Scripture and to the claims of miracles in the contemporary world. They are a rehabilitation
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